RS 232JChrist and Contemporary Man
- Faculty
- Arts
- Last listed
- 1975–76
No longer offered. It’s in Waterloo’s scanned calendars from 1971–72 to 1975–76 (before that, 1969–70 to 1970–71 used the number for Christology); the 1995–96 to 2023–24 calendars are on ucalendar.
A systematic reflection on the revolution in contemporary consciousness, and its significance for the understanding of Jesus in a secular and pluralistic world. An examination and theological-historical critique of some current symbolic images of the Christ figure: as clown, superstar, revolutionary, social deviant, charismatic, brother, and the “man for others”. 2 lectures
As printed in the 1975–76 calendar, read by OCR; the scanned page is the original.
Check it elsewhere
In the scanned calendars
How it read in each calendar from 1969–70 to 1975–76, newest first. The text is OCR of the scanned pages; years whose wording matches are shown once, from the clearest scan. Each year links to its page on uwloo and to that page of the scanned PDF.
1975–76 1 calendar
A systematic reflection on the revolution in contemporary consciousness, and its significance for the understanding of Jesus in a secular and pluralistic world. An examination and theological-historical critique of some current symbolic images of the Christ figure: as clown, superstar, revolutionary, social deviant, charismatic, brother, and the “man for others”.
2 lectures
1971–72 to 1974–75 4 calendars
A systematic reflection on the revolution in contemporary consciousness and its meaning for the understanding of Jesus in a secular and pluralistic world. The significance of Trinitarian doctrine for our time. The Christ of Faith and the Jesus of history. The presence of the Risen Christ in time. Prerequisite: 2nd Year standing, 2 hours
1969–70 to 1970–71 2 calendars
Another title: Christology, probably a different course under the same number (or a misread scan).
New insights into the human side of Christ as presented in the Bible and reflected in Church History, especially the human consciousness of Christ and the satisfaction theory.